Part 1: We Have Everything—And Yet, We’re Lost

The Identity Crisis of a Fragmented World: is identity something we create, or something we re-discover?

We are told we can be anything. Define who you are.

This notion—especially prevalent in Western cultures—reflects a radical shift in how identity is understood. Never before have so many voices, cultures, and choices been so accessible to us.

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And yet, I know, a quiet ache persists.

We are not only isolated from one another, but also from ourselves, more than ever —we are uprooted from a shared understanding of self.

The language of our time, for all generations is: Disconnection. Overwhelm. Loneliness. Burnout. Anxiety.

We scroll endlessly, consume without pause, and continually shape-shift searching for relevance. But the deeper, essential questions remain unanswered. Many are so preoccupied with surviving that they rarely reflect on what it truly means to live. Whether by withdrawing from the noise or fully absorbing it, we evade deeper contemplation.

Are we rejecting modernism? Romanticizing a forgotten past? Revisiting lost ways of being? Perhaps. But more deeply, should we not ask: in centering the self so absolutely, what have we lost? Has expanding our options diminished our clarity? Is more choice always better—or is less choice sometimes more human?

To navigate this, I propose a framework:

From Inherited (created) Identity to Constructed (self-defined) Identity

Historically, identity was something one received. You were born into a story—a people, a place, a tradition. Identity was conferred through narrative, rooted in faith and the belief in a divine Creator who bestowed life, language, land, and meaning.

Life’s core questions—Why am I here? Who am I? What am I for? How should I live?—were addressed communally. Identity was relational and sacred. You were created—wanted, and you belonged.

But over the past several centuries, with modernity, this view has shifted. Today, the self is the starting point.

Discover your truth. Define your identity. Curate your world. Design your purpose.

This model promises freedom—but does it deliver? It offers open space for self-exploration and individual voice. As well declared by poets, we are “the master of our fate, the captain of our soul.”

And yet, if that is true—why the crisis of purpose? Why the fragmentation, the fatigue, the widespread sense of being lost? And added to all that, the constant anxiety that plagues, our hearts, minds, and souls.

Inherited or constructed, identity still requires choice. Free will is fundamental. We are each born into a story— which we must examine. We must discern its truths, expose its distortions, and carry its wisdom forward. This is a privilege of our era—but one we often ignore.

In our pursuit of progress, we have multiplied our options—yet scattered our foundations.

 

Why, Who, What, How

I would suggest, every person must wrestle with four foundational questions:

  • Why are we here? (What is ultimately real?)

  • Who are we? (Where does identity come from?)

  • What are we for? (Is there a purpose beyond survival?)

  • How should we live? (What lifestyle fosters human flourishing?)

The inherited view begins with the “why”—a greater reality that gives rise to identity, purpose, and ethics. The modern view begins with the “who”—identity as a self-defined project from which meaning flows outward.

What if we need a narrative expansive enough to hold both rootedness and freedom?

 

The Ache for Belonging

Beneath modern life’s complexity lies a primal hunger: To be known. To belong to something larger than ourselves. To not just ask “Who am I?”—but “Whose am I?”

We are encouraged to anchor identity in profession, image, activism, or preference. But these constructs are typically brittle—and isolating.

We do not need more identity markers. We require a renewed language for being human.

This series is an invitation. Not simply to analyze what we’ve become—but to consider what we might recover.

To ask, with clarity and compassion:

What if identity is not something we invent, but something we remember?

In Part 2, we will look back—not with nostalgia, but with curiosity. We’ll examine some of humanity’s shared story—and explore what still waits to be re-woven.

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Joseph Avakian
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